Throughout Charlotte Bronte’s life and works, France and the French language and culture occupied a prominent place in her mental landscape. It is, however, a conflicted place. On the one hand, she almost revered the French language, seeing it not only as an employment asset and hence a route out of provincial stagnation, but also as a sign of personal cultivation. On the other hand, France was home to at least three social phenomena which are demonised in her work: the Catholic Church, a lax attitude to sexuality, and a pettifogging system of domestic surveillance. Charlotte’s image of France was thus constructed as ‘other’ to English culture in two opposite senses: as the object of desire and as the locus of fear and loathing. A refinement of this effect is that the desirable qualities tend to be associated with men, while the disgust and hatred are centred on women.
This statement is a generalisation, but it is drawn from well-known aspects of Charlotte’s life and works. It was almost certainly Charlotte who devised the plan to go to Brussels with Emily to perfect their French and German and it was her energy and determination that carried it through. After her stay in Brussels, Charlotte is particularly pleased to receive books in French from her friend William Smith Williams, and for a while tells him that she learns by heart a passage in French every day. In Jane Eyre, Charlotte represents Jane as feeling quiet satisfaction in her ability to reply to her French pupil, Adèle, in her own language; it is a sign that she is in touch with ‘culture’ in its larger sense. The Yorke family in Shirley (based on the family of Charlotte’s friend Mary Taylor) are admired for their easy familiarity with French culture, which stands as a sign of larger travels, and speculative, interesting minds ready to debate politics and philosophy. In Villette, it is M Paul Emanuel who represents the widening of horizons, the stretching of the mind, which Lucy prizes above comfort and security.